ASSOCIATED
    HERALDIC COLLEGES 
     
    The
    Australian Heraldic Archival Register 
    To offer advice and assistance to those wishing to adopt arms or heraldic devices
    expressive of 
    their pride and interest in their origins; to provide a registry of family history and to
    prepare 
    and record family trees; 
     
    To promote all aspects of chivalry. 
     
    Further information on this historic and unique world wide College can be obtained by
    Emailing The Earl Marshall or clicking on the
    buttons above or below. 
    The Royal
    College of Heraldry 
    Any individual who distinguishes himself may be said to ennoble himself. A Prince, judging 
    an individual worthy of notice, gave him Letters Patent of nobility. In these letters were 
    emblazoned the arms that were to distinguish his shield. By this shield he was to be known
    or 
    ennobled. It is not the exclusive realm of the aristocracy, peerage, baronetcy and
    knightage. 
     
    It can be yours just for the asking. 
     
    Further information on this historic
    and unique world wide College can be obtained by Emailing The Earl Marshall or clicking on the buttons
    above or below. 
    The
    International College of Arms of the Noblesse 
    Arms are the criterion of nobility. Whoever has a legally registered achievement of arms
    is a 
    nobleman and may apply to this International College for a grant of arms, or recording or 
    registration of those arms or heraldic devices. 
     
    This will give the armiger International recognition and acceptance by the worldwide
    College 
    of Nobles . 
    Further information on this historic
    and unique world wide College can be obtained by Emailing The Earl Marshall or clicking on the buttons
    above or below. 
     
    If you would then please send your details, including the details and information below to
    the address at the end of this page. 
     
     
    NOTES ON THE ORIGIN AND MEANING OF HERALDRY 
     
    Every human being is a whole, everyone
    is for himself a totality of determinate qualities. Let the breath of the herald bestow
    the blason that will be the ensign, the star to be followed, and the emblem shall dictate
    the conduct to be upheld. 
     
    In chivalry (derived from cabbalus) as it was known, the man who distinguished himself
    among men received as a shield the "plain table" of one of the seven colours
    having a symbolic (planetary) conformity to his nature. The salient facts or events
    characteristic of his personality were next inscribed onto this table. This blason then
    became the ensign of that man and of his  descendants. He had to choose his emblem
    for himself. 
     
    In meditation the knowledge of one's own emblem must be sought. That is the reason why in
    almost all so-called primitive societies, a young man at puberty is compelled to reach a
    state of trance so that he may determine his totem, the image or object that is the emblem
    of his personnel line, in addition to the emblem of the tribe to which he belongs. His
    life will henceforth be adapted to the rhythm of his totem, he will know how to behave,
    and will know friend from foe. 
     
    Thus heraldry is recognition of one's particularity. This is an exceptional means for
    accelerating a return to the source who gave man his being. 
     
    All nature is in the human being, and a kinship between man and a particular aspect of
    nature brands him, specifying him as an individual among human beings. What marks him is
    not haphazard it is the circumstances that brought forward his life on earth. 
     
    To know this kinship is to know one's totem: it is knowing one's "arms". 
     
    The herald is the consciousness, the breath; the blason is life; the arms are the symbols
    of one's own ambience and of the resources; the emblem dictates the chosen line of moral
    conduct. Thus the herald helps man know his true self and helps him return to the loving
    God who created him, so that he may return as a loving child. 
     
    Would you like our help in your search for your rightful place and position in society ? 
     
    If you would then please send your details, including the details and information below to
    the address at the end of this page. 
     
     
    Notes on the Designing of new Armorial Bearings 
     
    by The Earl Marshall 
     
    In helping us design your arms please
    consult " NOTES ON THE ORIGIN AND MEANING OF HERALDRY" 
     
    Ensure that the design is unique to you and does not infringe upon the rights of others. A
    coat of arms is personal property, and to have the same or a similar name as an armiger
    does not mean that one is necessarily related to him and entitled to his arms or a version
    thereof. If your father's brother, for instance, assumed a coat of arms, this does not
    mean that you are entitled to use it, unless he made the necessary provisions. If one
    cannot prove genealogically to descent from an armiger and his grant does not so specify
    that fact, you cannot use those arms as your own. 
     
    Try to keep the design as simple as possible. 
     
    Arms are still meant to be means of identification and representation and should be easily
    recognised and remembered. Crowded designs do not answer to this condition. 
     
    Respect the ethnic background of your family and try to keep the new arms in the style of
    the country of your origin. If you are, for example, an Australian, having a German or a
    French name, do not use the heraldry characteristics of another country. 
     
    Do not use the badges of orders of Chivalry as charges for your arms. This can be
    misleading. Should you be a member of such an order, you can show this outside the actual
    arms. 
     
    Do not use coronets, crowns or any other object that may have a particular meaning in the
    heraldry of the noblesse. Do not use supporters, they have a particular significance in
    heraldry and should not be assumed. Avoid everything that could be interpreted as
    misleading. 
     
    In your choice of charges you might search for symbols which express perhaps an occupation
    or profession that was or is characteristic for members of your family, for a pun on your
    name (canting arms) or for something relating to the place of origin of your family. There
    are innumerable possibilities to create a meaningful coat of arms. 
     
    These are but a few suggestions. our heralds and draftsmen will be delighted to assist you
    with further details, please email any questions click on the Email button below. 
    Notes on Aristocracy,
    Nobility and Chivalry 
     
    by HIS EMINENCE, PRINCE JOHN, THE GRAND DUKE OF
    AVRAM 
     
    The allure of obtaining noble rank has
    not diminished throughout the ages - it is as strong now or stronger than ever. In spite
    of its sworn enemy, communism. 
     
    The word aristocracy comes from aristokratia. In classical Greek "aristos" meant
    "the best" and. "kratia" "to rule". Hence the word means
    "rule by the best". This means that a true aristocrat is he who is the best
    qualified to rule. Democracy means rule by everyone or no one. 
     
    Communism sought to obtain a certain type of lofty and idealistic human behaviour through
    a system of sanctions and punishments, monarchy and aristocracy sought to obtain the same
    sort of public-minded dutifulness by way of a system of encouragement's and rewards.
    Titles appeal to the nobler instincts in us. 
     
    Aristocracy means the passing on of our civilised heritage: our culture, our art, our
    literature, our traditions, our manners and the breeding we hopefully acquire in the
    process of that transmission of our civilisation from one generation to the next. A true
    aristocracy has a stake, a vested interest in ensuring a better tomorrow hence the
    traditional concept of "noblesse oblige". 
     
    Titles are the stuff of which dreams are made. They have romantic connotations rooted in
    Arthurian Legend, fairy tales and fantasy. Actually, titles are terms used to designate
    degrees of sovereignty, nobility and honour. Today they have very little to do with land
    tenure or property. 
     
    Chivalry embodied the vision of the ideal and pure man of valour and Christian virtue
    endowed with a higher sense of purpose than the mere material. The virtues extolled in the
    age of chivalry were piety, honour, valour, and loyalty due to the spiritual master - God
    - and to the temporal master, the sovereign. 
     
    Thus these ancient relics of a more beautiful and glorious past very much retain their
    relevance in today's world. Thus they teach us the deity we owe to God or neighbour and
    ourselves. 
     
    If you would then please send your details, including the details and information below to
    the address at the end of this page.  |